The ridiculous length of yesterday’s post was made all the more superfluous by the absence in the Pauline section of this morning’s New Testament exam of any question on justification or righteousness. Megadoh! Half way through now, with a hectic three-in-three-days gauntlet starting on Tuesday.

The boys and I carried on digging into Mark 14 last night. As the hour approaches and indeed arrives (v. 41) it’s incredible to see just how in control Jesus is: he foretells Peter’s denial


his own resurrection (28, 30), and his betrayal into the hands of sinners (41).

His fulfilment of Zechariah 13.7 shows the significance of Jesus’ death: he is the shepherd going ahead and bringing in the kingdom. His prayer in Gethsemane is out of this world. And we see just how far we fall short.

Peter’s response (29, 31) is probably nothing short of what mine would have been: ‘I will turn over a new leaf for you this week Jesus’, ‘I will conquer this sin from now on’. It’s echoed first in the contrast between Jesus and the disciples as he commands them to pray but they patheticly fall asleep, and then in the actions of Judas.

I’m not clear what Jesus means by ‘the spirit is indeed willing, but the flesh is weak’ (38) – is he just highlighting the impossibility in our fallen nature of being able to follow Jesus?

It was striking to look again upon the uniqueness of Jesus – it was striking to see the importance of prayer, as we are humbled before God. By ourselves we are very, very helpless. Yet we still think


can do it; we want to read this and think


can leave this place and give him what is his due.

Not ‘I can’ or ‘I will’, but through Jesus – be humbled, be little, be driven to the cross.

Humility is found at the cross